關於 unfair書 ，我們在網路上蒐集到這些相關的討論、資訊與評價

台灣知名台派精神科醫師分析：蔡英文是病了，還是壞？
http://taiwanus.net/news/press/2021/202109211921381871.htm
林進嘉觀點：蔡英文是個怎麼樣的人？
有人說，在台灣參加過選舉的人，好像被剝了一層皮，祖宗八代都會被挖出來。但是蔡英文似乎是一個異數。
蔡英文給人的印象：「出身富裕家庭、台大畢業、留學英美、英國倫敦政經學院博士、政大教授、國際法學者」。也因為這樣，當2019年6月11日民報刊登曹長青一篇「蔡英文的博士學位是否造假」時，相信很多人跟我一樣，「打死，也不相信」。這不是因為蔡英文有多好，而是不相信世界上會有這樣大膽無恥的人！

其實，蔡英文的博士、論文造假疑雲，早在2015年選舉時就已被提出來過。只是，當時媒體報導很少，大家也都認為那一定是選舉抹黑。因為，如果是「野雞大學、選議員」，或許有可能；但蔡英文牽涉的是「倫敦政經學院、政大教授，而且是選總統呢」，怎麼可能會有這種烏龍？那是絕絕絕…絕對不可能！

在曹長青質疑蔡英文沒有博士論文的文章之後，同年六月蔡英文偷偷傳真了一本「博士」論文，在英國LSE婦女圖書館出現。隨後，林環牆教授在2019年8月6日親自去翻閱，並在8月27日發表轟動全台的獨立調查報告，「蔡英文博士論文與學位證書的真偽」。林教授的結論是，蔡英文頂多是「完成論文初稿，但未通過博士口試」的博士候選人而已。

接著，徐永泰博士在「四不一沒有」的嚴格限制下（「四不一沒有」：LSE聲明，這是根據作者的要求，不可以影印內容或用手機拍照其他部分，不可以帶鋼筆、原子筆，不可以帶水進去，也不可以帶手機錄音等，只可以閱讀和用鉛筆抄寫筆記，其他一概禁止。若需中途離開，需先交回論文，回來後再與館員一起拿出論文），於9月13日跟進至英國LSE婦女圖書館閱讀蔡的論文後，發表「蔡英文論文讀後感」指出，該本論文格式錯誤百出，竟有六頁缺漏，還出現了1990年代才有的電腦排版方式「微軟字間字句自動調整系統」，且該論文每個章節都有各自的小結論，但卻沒有最後的總結，比較像是一篇一篇的小文章、學術報告集結而成（這一點，童文薰律師在比對蔡英文國圖版英文論文，跟蔡發表在國內期刊的中文升等著作，發現後者幾乎是前者部分章節的英翻中，得到證實）。至此，蔡英文沒有博士論文已成定局。

雖然大選後，有關蔡英文的論文門報導變少了，但在彭文正、林環牆、賀德芬等人努力追查下，英國資訊委員會（UK Information Commissioner's office，ICO）竟同意倫敦大學不公開蔡的口試委員名單，因為公布了會造成當事人的傷害和痛苦（Disclosing this information would cause that individual a degree of damage or distress）。今年九月教育部公布蔡英文的「國立政治大學教師資格審查履歷表」，蔡英文自填的博士論文題目是「Law of Subsidies Dumping and Market Safeguards」，跟蔡英文號稱取得「博士」學位的論文（放在LSE婦女圖書館和台灣國圖）題目，「Unfair Trade Practices and Safeguard Actions」完全不同。逼得總統府發言人特別聲明，履歷表填的論文題目是「博士」論文的Part Two。這又是另一個謊話：沒有人在申請教職時不填博士論文題目，只填第二部的題目。那只證明一點：當時申請政大教職時蔡英文根本沒有博士論文。

再加上，在蔡號稱取得博士學位（1984年3月）之前一年，蔡英文在1983年6月；1983年12月在「政大法學評論」刊登的文章，都已自己署名倫敦政經學院國際經濟法博士。1983年10月，在聯合報發表文章，也是自稱國際經濟法博士。蔡英文自27歲起即以假博士招搖撞騙，是毫無疑問的了。
這真是一件可怕的事。
27歲的你我，誰敢跟蔡英文一樣，沒有博士，卻在投稿的期刊、報紙四處謊稱博士，並在國立大學求職信上公然杜撰博士論文題目嗎？一個27歲，初入社會的新鮮人，為何會如此膽大包天？為何敢說謊成性？是爸爸有錢？可是有錢人子弟也很多，誰會這樣？還是爸爸有強大的黨國關係？可是有黨國關係的人也不少，誰這麼敢？而且，蔡英文說謊，不是只有27歲時假稱博士那一次而已。

我曾於2019年12月9日在某報發表一篇「小英說謊記」，敘述蔡英文親口說的謊話，摘要如下，

一、紐約辦事處大樓購買、啟用期間（2004/2005），蔡英文是不分區立委。但2019年8月17日，蔡英文在台中開講，「紐約辦事處…我們買了以後，現在已經漲了好幾倍，那你要說誰有那麼樣的願景呢？我告訴你，就是我啦，我在做行政院副院長的時候」。蔡英文講這段話時，眉飛色舞、得意洋洋。後來被阿扁打臉後，8月26日才在臉書表示記錯了。

二、2011年出版的《洋蔥炒蛋到小英便當》的口述提到，「初到康乃爾時，記得開學不久，有一次上『國際公法』的課程時，我被老師點名站起來：『妳來自那裡？』『那你們將來要跟中國怎麼辦？』…『嗯……』向來對隨堂抽問有問必答的我，剎那間腦袋裡竟然一片空白。…老師看出了我的猶豫。他很體貼、也很嚴肅地說：『這個問題沒有理所當然的答案。妳應該要花更多時間好好觀察、好好想想！』」

2019年9月20日「社群之夜」，蔡英文：「我到康乃爾大學法學院，去的時候，這個系主任就告訴我，就見我，看到台灣的學生他覺得很新鮮，他就問我說，『你是台灣來的？』，『那你們以後跟中國怎麼辦呢？』，我想了一想，我說『我們政府說我們要統一啊』，我們這個老師看著我說，『你真的要來唸康乃爾大學的法學院嗎？』……這個老師叫什麼名字呢？因為他已經過世了，我可以跟各位講，他的名字叫Barceló」。三天後，彭文正博士收到Barceló教授的電子信件！九天後蔡連任辦公室發言人表示經查證係口誤。

三、2019年9月18日徐永泰博士報告，政經學院的蔡論文有一書面的作者要求，「四不一沒有」的閱讀限制。

隔天記者問，為什麼論文的閱讀要有很多的限制。蔡：「這個我不知道，這個我也想去了解一下」。再問：「他們說是妳訂的」。蔡：「那當然不是我訂的」。問：「他們說是你要求的」。蔡：「不會是吧？」

四、2019年11月28日立法院公聽會，嚴震生教授指出，在國圖的「博士」論文有444個拼字錯誤。隔天蔡為解釋錯字太多，說：「35、36年前的論文了，那時候的打字都是用傳統的打字機，有打字的錯誤，其實也是在所難免」。

但，2011年，蔡在民主沙龍座談時親口說：（我的論文，）「尤其是你打字校稿整整花了一個月，因為那個年代我們還是可以用電腦打，然後用printer印出來。」

五、2011年民主沙龍，蔡說「你檢查了你的論文一個月以後，把論文交出去之後的那一剎那，我就覺得說我不要再考試了。……可是後來我爸爸說，你畢竟是學法律的，應該去考一張執照吧。…我又開始了我的考試生涯，我又去考了紐約的執照，考完以後……我又去考了台灣的執照。那兩張的執照就一直掛在我家的牆上。…我的考試生涯就結束了，那就開始我的教書生涯」。

其實，蔡英文的紐約律師是1987年登錄的，根本不是自稱倫敦政經畢業後（1984）先去考、再回台教書。至於蔡的台灣律師更是在1996年才通過檢覈取得，根本不是考試取得！

再加上蔡英文在《洋蔥炒蛋到小英便當》一書中，說明姊姊蔡英玲陪她去倫敦參加博士口試的照片，後來被網友比對出，背景是波士頓的教堂。以及最新出爐的謊言，日前賀德芬老師公布的，蔡英文的「國立政治大學教師資格審查履歷表」，蔡英文自填的博士論文題目，跟蔡英文號稱取得博士學位的論文題目，不一樣。事實上，這題目也跟蔡英文於2011年在各大學（開南大學、交通大學、彰師大、靜宜大學）演講，侃侃而談介紹自己的「博士」論文題目「Safeguarding Domestic Market」又不一樣。更是跟2011年10月出版的「小英便當與洋蔥炒蛋」一書的論文題目（「Unfair Trade Practices and Selfguard for Domestc Market」）不同！怎麼有人連自己博士論文題目都會連續講錯、寫錯？

一個人可以在公開場合，口沫橫飛，神采飛揚，說謊，而且不止一次，不怕被抓包，也不怕這些場合可是都有錄音錄影。一個人可以在求職履歷表上謊稱博士，一騙近四十年，也不怕東窗事發。這可能有兩種狀況。一種是壞：她知道自己在說謊。就是愛說謊，隨口呼攏，說謊可以得到利益；另一種是病了：其實她不知道自己是在說謊。

在精神醫學有一少見的精神病理現象，英文叫Pseudologia fantastica（有人翻成「謊話幻想」），又名pathological lying（可翻成「病態性說謊」）。精神醫學教科書是這樣描述的：「有限的事實，混合了大量、生動的幻想。聽者的興趣使當事人很高興，於是又更強化了本症狀。這些症狀不僅是事實的扭曲，有時還會偽造一些自相矛盾的過去生活，如聲稱父母已死，博取同情」。另也有這樣的描述；「流利、似是而非的說謊，通常是浮誇、極端事物的不真實敘述。這些敘述隱隱約約被當事人相信是真的」。但本現象不是妄想，因為如果有人找出事實來質疑時，當事人還是會承認錯誤。又，他們說謊，主要不一定為了得到實質利益或逃避責任，而是為了滿足內心某種需求，或許從中可提升自尊與自信。

我曾經一度以為，蔡英文會不會是後者，病了。如果是，我認為我們應該包容她，並給予治療。但蔡英文，博士未完成，帶著博士班筆記回國，將該筆記依章節分次翻成中文投稿期刊，署名倫敦政經學院國際經濟法博士；進政大教書，繼續把該筆記依章節分次翻成中文投稿期刊，藉以升等副教授、教授。這位法律學者教授，終其一生，除了將博士班筆記翻成中文外，沒有其他著作發表。所以就說謊的本質，蔡每次說謊都是為了得到利益或逃避責任，而且還運用各種方法去遮掩謊話，如放在LSE的論文不讓人影印、引用，把教職升等資料封存至2049年。由此觀之，蔡英文應該是壞、不是病。

有人一定會說，當總統又不一定要有博士學位？當然沒錯。問題是，我們談論的不是「總統有沒有博士學位」，而是「讓學術詐欺、說謊成性的人當總統，對我們社會及下一代的教育意義是什麼？」

＊作者為精神科醫師。

——原載台灣《風傳媒》網刊 2021年9月21日
https://www.storm.mg/article/3947891?mode=whole

政大在1984年（民國73年）9月28日審定蔡同學教師資格

其中著作載明「Law of Subsidies, Dumping, and Market Safeguards」

但是蔡英文以個人拷貝身分，2019年放到LSE「婦女圖書館」的黑皮書（版權不屬於LSE，與常理相悖）

書名叫做「Unfair Trade Practices and Safeguard Actions」

這樣政大還能蓋「符合」？

#時空旅人 蔡同學究竟是送那一本論文進去呢？

#論文門 疑點重重，不合理的地方太多了

有空再幫大家複習❤️

#賀德芬 #彭文正 #蔡英文

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

美國實習經驗分享 Part. 1 一年軟體工程實習經驗的開始 | The Start of My 1 Year Internship Experience
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大家期待已久的實習經驗分享終於開始啦～然後就一不小心講太多了
其實凱心琳我從從來沒想過自己會實習4次，然後能在大學畢業前累積了1年的工作經驗，過程波折艱辛有笑有淚，希望能把故事經驗分享給大家，讓大家對軟體工程實習有更多了解，少走點冤枉路！

這次的內容分成5個部分
1. 大學前情提要 Some Background, FYI 1:30
2. 大一初生之犢 Fear Not, FOB 2:35
3. 大二台灣實習 The Very First Internship in My Life 5:10
4. 就業展歷險記 Career Fair is Unfair 8:20
5. 大三面試序曲 Taste of Interviews 12:25

內容中有講到如何從零開始找實習面試，美國的就業展的狀況等等...
最重要的是：不擅長面試不代表你不是好的工程師！
We are not defined by our interview process!
我知道切得有點尷尬，下一集馬上就會出爐囉～

#面試慘痛經驗 #實習不好找 #不擅長面試的工程師也很棒
一定要看到影片最後面並且在「YouTube影片下方」按讚留言訂閱分享唷！
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歡迎留言告訴我你的想法，或是你想認識的程式語言唷！
每（隔週）週四晚上9點更新，請記得開啟YouTube🔔通知！
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【What I used to make this video】
個人電腦：Apple MacBook Pro [https://amzn.to/2HKgI2T]
拍攝錄音錄影: iPhone X [https://amzn.to/3c0s6Fu]
相機: Canon 80D [https://amzn.to/2VVmiYz]
錄音: Rode [https://amzn.to/3aqnzL2]
鍵盤: Logitech MX Keys Wireless Keyboard [https://amzn.to/3awqi5L]

【愛屋及烏】
Facebook 臉書粉專 👉 [https://www.facebook.com/untyped/]
Instagram 👉 [[https://www.instagram.com/untypedcoding/]
合作邀約 👉 untypedcoding@gmail.com
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Untyped 對啊我是工程師 - There are so many data types in the world of computer science, so are the people who write the code. We aim to UNTYPE the stereotype of engineers and of how coding is only for a certain type of people.
凱心琳: 一個喜歡電腦科學邏輯推理，在科技圈努力為性別平等奮鬥的女工程師。
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This video contains affiliate links, which means that if you click on one of the product links, I'll receive a small commission.
圖片影片音效：[giphy.com] [pngwave.com][freesound.org][soundbible.org]

《上帝唯一公平的是... 》香港肺炎疫情無人想， 趁這段時間反思一下上帝給人們唯一公平的事 ....

#上帝對人唯一公平的事，#肺炎疫情反思

聯絡李根興 Edwin (+852) 90361143

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我新書《李根興的生意哲學》 將於2020年第二季出版。內容包括 (1) 我至愛的創業勵志故事，(2) 生意理論，(3) 商舖知識，(4) 創業隨筆。三百多頁，定價HK$198。現接受預訂，可以whatsapp我(＋852) 90361143。 按收到order次序交書。新書有我親筆簽名及封面message (特別封面版 - 數量有限)，每人限三本。

。。。。。。。。。。。

《上帝唯一公平的是... 》故事內容全文:

早排一家人行山，我三個女成日話: It's so unfair ...

佢哋成日話點解人哋嘅大過佢，點解人哋得佢唔得， 點解鬼妹仔咁靚佢唔係。 我話 「Yeah, yeah, Life Is Unfair! 」 「有啲嘢，有就係有，無就係無，強求都無用。 爸爸都想有個仔，但我而家有三個女都不知幾開心!」

我話:「上帝對人唯一公平嘅，就係每人每日都只有二十四小時。 這24小時，就好似個Jar (空樽)咁，個個人都一樣 size。每朝起身，上帝就俾你有一個新嘅 Jar。 日頭填下填下， 瞓覺時，個Jar 就填滿啦，收埋一邊。起身時，上天又俾你另一個 Jar， 再填呀填，又填滿啦。」

「長命嘅，你有三四萬個樽。唔好彩嘅，who knows ... 所以你要珍惜每日用嘅樽。」

「每人生命都好行山條路咁，有啲大石，小石，同泥沙。 每日你都要諗點樣將呢三樣嘢 fit 落你個樽道。如果你每日先放大石，再放小石，再放泥沙， 個樽滿咗嘅時候，你會感覺好滿足， 瞓得好好。」

「但如果你先放泥沙，再放小石，再放大石嘅話， 你就會裝唔曬，好似好 overloaded (裝 瀉)咁，每日都做唔完。個樽一收埋咗，就好似時間咁，無辦法回頭補救。」

個樽帶出什麼理念?

大石，就是人生最重要的大事，可能係你嘅理想，你嘅家庭，你嘅至愛，你最好嘅朋友，你嘅健康，佢哋係你做人嘅意義。

小石，就是其他相對無咁重要嘅嘢，返工開多個會，做多份功課，你見唔見都冇所謂㗎朋友，為建立而建立的興趣。

泥沙，就係每日可能係浪費緊你時間嘅鎖碎事: 打機，上網， 鬧人，嬲人，怨天怨地，發白日夢， 講人閒話。

肺炎疫情無人想， 但亦可能係個好機會反思下平時嘅你，大石、小石、泥沙，你每日個樽係點填滿呢?

好多時間管理嘅研究都指出， 一般人嘅樽，每日都係先裝滿咗八成小石同泥沙，只剩返兩成嘅空間畀大石。 但如果你能夠每朝早起身越先放大石，例如錫你老婆一啖，問候爸爸媽咪一聲，做下運動， 同你上司或者下屬作出啲有建設性建議 ，或做啲其他對你人生有意義嘅事.... 之後再放小石，再放其他，當你人生用晒啲樽嘅時候， who knows when，就越會得到滿足。今生無悔。

點填個樽呢?

上帝最公平的就是每人每日有24小時，有多少個樽唔知道，但先放入你的大石，生命就更滿足!


......................................

李根興創業之友 https://www.facebook.com/EdwinNetwork/

李根興商舖之友 https://www.facebook.com/edwinprimeshop/

李根興 youtube 商舖創業及投資分享商舖創業及投資分享https://www.youtube.com/channel/UCEN66AnLghXESgCDIsz-3Nw

近期對於總統博士學位取得提出的質疑，不但有違事實，更是過度造謠，已經成為假訊息。這樣的選舉抹黑手法，過去也曾有類似的操作，對我們的選舉文化有很不好的影響。
　　
這段時間，包括英國倫敦政經學院（LSE）校方、教育部等單位，已經一再提出完整說明，卻無法阻止類似的抹黑跟不實的言論。
　　
在備妥相關文件後，也已對相關人士採取法律行動，提起告訴。
　　
基於捍衛個人立場及遏止假訊息，也在此向大家說明、澄清：
　　
1.根據LSE的規定，成功提交博士論文、通過口試，是頒授學位的必要條件。
　　
2.總統在LSE完成的「博士論文」與「博士學位證書」，皆獲得校方公開證明為真。
　　
3.總統的博士論文題目是《Unfair Trade Practices and Safeguard Actions》，只要到LSE的圖書館網站上搜尋，就可以找到，也可以在館內借閱。
　　
不論是小英總統的學術生涯，甚至數次參選公職，都必須繳交相關證書，也都有可以客觀查證的事實，希望相關人士停止造謠生事。真的假不了！這些不實的謠言只是增加社會紛擾、讓國政討論被掩蓋而已。
　　
身為總統，接受人民的監督，這就是民主。但是，民主、自由不代表我們容忍散播假訊息。請大家幫忙分享，一起破除假訊息！

【總統臉書回應連結】：https://www.facebook.com/tsaiingwen/photos/a.10151242056081065/10156044252926065?type=3&sfns=mo

► 訂閱蔡英文Youtube頻道： https://www.youtube.com/user/ingwen831?sub_confirmation=1