關於 canada official language ，我們在網路上蒐集到這些相關的討論、資訊與評價

Got to try poutine, one of Canadian’s National dish, for the first time while I was on the road from Ottawa to Montreal, Quebec.
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Poutine is basically french fries and cheese topped with gravy. It’s originated from Quebec region in the north East of Canada where French is the official language.
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For more food from every corners of the world, check out my food blog at @foodguidebk 😋
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ครั้งนี้ดีงามระหว่างทางจากเมืองออตตาวา ไปเมืองมอนทรีออล รัฐคิวเบก ได้ลอง Poutine (ปูตีน) ซึ่งเป็นหนึ่งในอาหารประจำชาติของแคนาดาด้วย
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Poutine ทำจากมันฝรั่งทอด และชีส ราดด้วยซอร์สเกรวี่ อาหารชนิดนี้มีแหล่งจำเนิดมาจากรัฐคิวเบก ที่อยู่ทางตะวันออกเฉียงเหนือของประเทศแคนาดา และเป็นรัฐที่ใช้ภาษาฝรั่งเศสเป็นภาษาทางการ
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ติดตาม @foodguidebk เลย ถ้าไม่อยากพลาดเรื่องราวสาระดีๆเกี่ยวกับอาหารจากทั่วทุกมุมโลก 😚

Cantonese almost became the official language😊 I PROUD TO SPEAK #CANTONESE ❤️

Putonghua is the official language on the mainland, but if history had played out differently the vast majority could have been speaking Cantonese.

In 1912, shortly after the fall of the Qing dynasty, the founding fathers of the republic met to decide which language should be spoken in the new China.

Mandarin - now known as Putonghua [the common language] - was then a northern dialect spoken by the hated Manchurian officials. While it had served as China's lingua franca for centuries, many perceived it as an 'impure form' of Chinese.

Many of the revolutionary leaders, including Sun Yat-sen, were from Guangdong - which has long been China's land of new ideas. A great debate started between the delegates and eventually led to a formal vote. Cantonese lost out by a small margin to Putonghua and the rest is history.

While historians today still argue about the authenticity of the story, it is something Guangdong people love to tell. Many Cantonese speakers feel proud of their native language, saying it has more in common with ancient classical Chinese than Putonghua - which is a mix of northern dialects heavily influenced by Manchurian and Mongolian.

Linguists agree to some extent. 'Cantonese is closer to classical Chinese in its pronunciation and some grammar,' Jiang Wenxian, a Chinese language scholar, said. 'Using Cantonese to read classical poetry is a real pleasure,' he said. 'Many ancient poems don't rhyme when you read them in Putonghua, but they do in Cantonese.

'Cantonese retains a flavour of archaic and ancient Chinese. Nowadays few people understand classical Chinese, so Cantonese should be protected as a type of language fossil helping us study ancient Chinese culture.'

Cantonese is spoken by about 70 million people in Guangdong, Hong Kong, Macau and communities abroad.

In the 17th and 18th centuries, Guangdong was the only Chinese province allowed to trade directly with foreigners. Many Westerners at the time learned Cantonese. Up till very recently, there were more Cantonese speakers in overseas Chinese communities than Putonghua speakers. In Canada, for instance, Cantonese is the third most commonly spoken language after English and French.

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"Re Lekuah" is the first music video in the Kelabit language.
Director: Ashley Duong
Producers: Alena Murang and Ashley Duong
Featuring the track "Re Lekuah" by Alena Murang learnt from Tepu' Doo' Ayu and produced by Pepper Jam Productions.

Listen on iTunes, Deezer, Spotify, and Tidal.

Credits at the end of the video.

Kinuan pupuh tauh Kelabit — nuk ngilad, kinih, mey ngan anak tauh nuk riak neh

www.alenamurang.com
www.facebook.com/ashleyduongfilm

Every story is born of a place and of a people. To keep a story alive means to acknowledge the life of the place and people. The Kelabit people have a tradition of telling stories through song, the storyteller sitting for nights on the floor of the raised longhouse, singing an epic.

The last two generations have lived through rapid transitions: from practising headhunting, ceremonial tattooing and animal sacrifices, to embracing Christianity in the 1930s; from having zero electricity to 24-hour solar-powered energy. Parallel to this was the introduction of formal schooling, money and deforestation. Whilst the storytelling traditions could not carry speed with the vast changes, one thing remained constant for the Kelabit: hard work.

Re Lekuah is an old song rich with figurative meanings, many of which are lost and open to speculation. Literally though, the song gives insight to the hard work that young women had to do in the village, and perhaps a desire and longing for something more. Placed in an urban, contemporary setting, life isn’t much different.

Customarily, an elder would transmit the oral tradition to her children and grandchildren, but Alena’s grandmother didn’t live long enough to pass on her stories. Alena learnt this song from Tepu’ Do’o Ayu, asking her blessing to rearrange and to share the song outside the community - whatever it takes to make people listen, is the reply.

Re Lekuah, the music video, presents dualities: drawing parallels and contrasts across time (old versus young; past versus present) and space (rural versus urban).